Subject: Spiritual Formation Kit: Luke 8:16-21

  HMBFC ____
Spiritual Formation Kit
DIY Bible study
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Intro

After pondering the Scripture passage for this week's worship gathering, the staff of Hot Metal Bridge Faith Community put together this spiritual formation kit for groups and individuals to use.

We hope that it will encourage transformation as you encounter God's voice in fresh ways through the Bible; connection as you talk and pray together; and interaction as the sermons become less of a Sunday morning monologue and more of a week-long community conversation.
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Liturgy
Frame your time together with prayer.
Common Prayer: A Liturgy for Ordinary Radicals
Follow this link to center your hearts and minds with silence, the responsive prayers, and/or music. Read and discuss this week's passage from Luke instead of the passages suggested by Common Prayer. After discussing the passage with the questions below, close your time with prayer for each other and the benediction.
This week's text
Read this passage aloud once or twice.

Compare this week's passage to parallels version in Matthew and Mark. 
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Background Info

Enhance your knowledge with insights from scholar-in-residence Dr. Dan
Did Jesus have siblings? For some Christians throughout history the obvious answer to that question has been “No.” This verdict has often been influenced by belief in the perpetual virginity of Mary, the belief that Mary remained a virgin even after the birth of Jesus, which is a view held by Catholic, Orthodox, and some Protestant churches. Even Christians who do not generally accept this doctrine sometimes find the thought of Jesus having brothers and sisters to be a strange one.  Perhaps some are too familiar with the experience of growing up in the shadow of an older brother who thinks he’s the savior of the world.

However, a number of Gospel traditions indicate that Jesus was not an only child. In this week’s text, Luke 8:19­–21 refers to Jesus’ mother and his brothers. Similarly, in Mark 6:3, when Jesus returns home to Nazareth, those who knew him when he was a boy reject his authority, asking, “Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon, and are not his sisters here with us?” And Paul identifies “James, the Lord’s brother” as one of the pillars of the early church in Jerusalem (Galatians 1:19).

An early Church Father named Jerome proposed that these “brothers and sisters” were actually cousins of Jesus and that the Greek word adelphoi, which generally refers to biological siblings, could also mean "cousins." One problem with this view is that everywhere else in the New Testament adelphoi refers to biological siblings. Moreover, there is a perfectly good Greek word that means “cousins.” If the Gospel writers were in fact referring to cousins, why wouldn’t they use this unambiguous term?

An alternative attempt to reconcile the references to Jesus’ “brothers and sisters” with belief in the perpetual virginity of Mary is represented in a second-century apocryphal Gospel called the Infancy Gospel of James. This text portrays Joseph is an old widower who already has several children from a previous marriage when he is betrothed to Mary. According to this tradition, those siblings referenced in the Gospels would be Jesus’ older step-brothers and step-sisters. One criticism of this interpretation is that the Infancy Gospel of James is a late and apocryphal Gospel that appears more legendary than historical in nature.

What do you think? Do you find one of the above interpretations more compelling than the view that Jesus had biological siblings? Why?
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Reflection Questions
Guide discussion with these questions or ask your own.
  1. What is the light? Where does it come from? Who is it for?
  2. One interpretation of this teaching is that authentic hearing of Jesus’s words - although grounded in one’s heart - becomes visible to the world through one’s behaviors: so listen well.  If that’s true, what does authentic hearing look like? (Hint: Luke 6:17-49)
  3. Another interpretation is that Jesus’ teaching is accessible (and not mysterious) to everyone who chooses to listen well. Does Jesus really want to be easily understood, or not? Why does he use parables?
  4. What will be given and taken away? Why are those who have given more? And why is even the tiny bit that others seem to have taken away from them? Seems harsh.
  5. If the “light” is inside for those who enter, why is Jesus’ own family outside and seemingly unable to get in?
  6. Do you find it strange to think of Jesus as having brothers and sisters? What theological implications might that have?
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Our Response
Consider how to act on today's insights.

  1. Do you ever hide your light? Is there an aspect of your faith and life that you are afraid to show others because they might be skeptical or question your credibility or authenticity? Look for an opportunity this week to shine your light and bring a story about it next week.
  2. Keep an eye out for the light of others this week. Listen well to the stories that they are telling about themselves. Next week, share something you saw that inspired you.
Talk about this stuff with other people
 
Join a weekly discussion group
 
Just contact the leader to get directions.

OAKLAND / Thursdays @ 10am / Penny Lyon
HMBFC / Thursdays @ 7pm / Penny Lyon
HIGHLAND PARK / Thursdays @ 9:15am / Emma Orbin
NORTH SIDE / Thursdays @ 6:30pm / Belle Battista
SOUTH SIDE / Wednesdays @ 7pm / Jeff Eddings
HMBFC / Sundays @ 9:15am / Autumn Brownlee
YOUNG ADULTS (at HMBFC) / Thursdays @ 7pm / Natalie Wardius
MT. LEBANON / Thurs. @ 7pm bi-weekly / Barb & Don Wardius



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