• Honeychurch, William. Inner Asia and the Spatial Politics of Empire: Archaeology, Mobility, and Culture Contact (Nov 2014, Springer)
  
  
• Sablin, Ivan. Governing Post-Imperial Siberia and Mongolia, 1911-1924: Buddhism, Socialism, and Nationalism in State and Autonomy Building (Feb. 2016, Routledge)

• Project GO scholarships for undergraduate students in ROTC in Arabic, Chinese, Persian, Russian, or Turkish
• Title VIII fellowships for graduate students and area studies scholars in Azerbaijani, BCS, Estonian, Hungarian, Latvian, Lithuanian, Mongolian, Russian, or Ukrainian
• FLAS funding available for Arabic, Azerbaijani, BCS, Estonian, Hungarian, Kurdish, Latvian, Lithuanian, Mongolian, Persian, Russian, Turkish, and Ukrainian

The Secret History of the Mongols: A Mongolian Epic Chronicle of the Thirteenth Century by Igor de Rachewiltz. Shorter version edited by John C. Street, University of Wisconsin―Madison. Electronic book freely available as part of Western Washington University’s Contributing to Education through Digital Access to Research (CEDAR) portal at http://cedar.wwu.edu/cedarbooks/4

Governing Post-Imperial Siberia and Mongolia, 1911-1924: Buddhism, Socialism and Nationalism in State and Autonomy Building by Ivan Sablin (February 2016, Routledge). The governance arrangements put in place for Siberia and Mongolia after the collapse of the Qing and Russian Empires were highly unusual, experimental and extremely interesting. The Buryat-Mongol Autonomous Socialist Soviet Republic established within the Soviet Union in 1923 and the independent Mongolian People’s Republic established a year later were supposed to represent a new model of transnational, post-national governance, incorporating religious and ethno-national independence, under the leadership of the coming global political party, the Communist International. The model, designed to be suitable for a socialist, decolonised Asia, and for a highly diverse population in a strategic border region, was intended to be globally applicable. This book, based on extensive original research, charts the development of these unusual governance arrangements, discusses how the ideologies of nationalism, socialism and Buddhism were borrowed from, and highlights the relevance of the subject for the present day world, where multiculturality, interconnectedness and interdependency become ever more complicated.

From Birth to Death: Power, Meanings, and Tea Practices in Mongolia by Gaby T. Bamana (February 2016, Academica Press). From Birth to Death is a scholarly monograph based on years of field work in Mongolia as well as original research in Asia, Europe and North America. It is an original and detailed ethnography of tea practices, female power and gendered meaning in Mongolia. It is also a welcome addition to the field by an African scholar of distinction who is one of the few Black African researchers in Central Asia. This work makes two major contributions to the field of Mongolian studies and anthropology. This is a first detailed ethnography of tea practices in Mongolia, a country that does not produce tea and yet is a major tea consumer. The book tells the story of what people do with tea in Mongolia. The second contribution of this work is the description of female power and gendered meanings as the experience connected to tea practices. Female power is the experience of impacting on other people s acts from a gendered position of power. Through tea practices, which are ascribed to women, women construct gendered meanings that are a contribution to the cultural system in Mongolia. For a society that is predominantly described as patriarchal, this work brings to shore the experience of a female world of meanings different from the rest and yet that stands in complementarity with it.

Konsol’skaya Sluzhba Rossii v Mongolii (1864-1917) by Alexandra A. Sizova (2015, Nauka). This monograph is the first comprehensive work reconstructing a complete picture of the formation and functioning of the Russian consulates network in Mongolia before 1917. The author analyzes the role of the consular institutions in the protection of the interests of the Russian empire and the Russian diaspora in Mongolia, coordination and development of political, economic and socio-cultural relations between Russia, Mongolia and China. The research is based on a wide range of sources, primarily the archival materials which have not been introduced into scientific use. This book helps to specify the unique diplomatic contribution made by the imperial consulates to the implementation of the Russian Empire’s policy in the Far East, maintenance of regional security in East Asia, development of Mongolia and its rapprochement with Russia in the second half of the 19th ⎯ the early 20th century. The results of the author’s investigations open the new pages in the history of the Russian diplomacy and its foreign service and of the «Russian world» in Asia.

Greater Tibet: An Examination of Borders, Ethnic Boundaries, and Cultural Areas edited by P. Christiaan Klieger (December 2015, Lexington Books).The concept of Greater Tibet has surfaced in the political and academic worlds in recent years. It is based in the inadequacies of other definitions of what constitutes the historical and modern worlds in which Tibetan people, ideas, and culture occupy. This collection of papers is inspired by a panel on Greater Tibet held at the XIIIth meeting of the International Association of Tibet Studies in Ulaan Baatar in 2013. Participants included leading Tibet scholars, experts in international law, and Tibetan officials. Greater Tibet is inclusive of all peoples who generally speak languages from the Tibetan branch of the Tibeto-Burman family, have a concept of mutual origination, and share some common historical narratives. It includes a wide area, including peoples from the Central Asian Republics, Pakistan, India, Nepal Bhutan, Bangladesh, Myanmar, People’s Republic of China, Mongolia, Russia, and Tibetan people in diaspora abroad. It may even include practitioners of Tibetan Buddhism who are not of Tibetan origin, and Tibetan peoples who do not practice Buddhism. Most of this area corresponds to the broad expansion of Tibetan culture and political control in the 7th–9th centuries AD, and is thus many times larger than the current Tibet Autonomous Region in China—the Tibetan “culture area.” As a conceptual framework, Greater Tibet stands in contrast to Scott’s concept of Zomia for roughly the same region, a term which defines an area of highland Asia and Southeast Asia characterized by disdain for rule from distant centers, failed state formation, anarchist, and “libertarian” individual proclivities.

Making Disasters: Climate Change, Neoliberal Governance, and Livelihood Insecurity on the Mongolian Steppe by Craig R. Janes and Oyuntsetseg Chuluundorj (October 2015, School for Advanced Research Press). Although extreme winter events have always threatened herders on the Central Asian steppe, the frequency and severity of these disasters have increased since Mongolia’s transition from a socialist Soviet satellite state to a free-market economy. This book describes the significant challenges caused by the retreat of the state from the rural economy and its consequences not only for rural herders but for the country as a whole. The authors analyze a broad range of phenomena that are fundamentally linked to the adverse social and economic consequences of climate change, including urbanization and urban poverty, access to essential health care and education, changes to gender roles (especially for women), rural economic development and resource extraction, and public health more generally. They argue that the intersection of neoliberal economics and the ideologies that sustain it with climate change and its attendant hazards has created a perfect storm that has had and, without serious attention to rural development, will continue to have disastrous consequences for Mongolia.

Mongolian Film Music: Tradition, Revolution, and Propaganda by Lucy M. Rees (November 2015, Ashgate). In 1936 the Mongolian socialist government decreed the establishment of a film industry with the principal aim of disseminating propaganda to the largely nomadic population. The government sent promising young rural Mongolian musicians to Soviet conservatoires to be trained formally as composers. On their return they utilised their traditional Mongolian musical backgrounds and the musical skills learned during their studies to compose scores to the 167 propaganda films produced by the state film studio between 1938 and 1990. Lucy M. Rees provides an overview of the rich mosaic of music genres that appeared in these film soundtracks, including symphonic music influenced by Western art music, modified forms of Mongolian traditional music, and a new genre known as 'professional music' that combined both symphonic and Mongolian traditional characteristics. Case studies of key composers and film scores are presented, demonstrating the influence of cultural policy on film music and showing how film scores complemented the ideological message of the films. There are discussions of films that celebrate the 1921 Revolution that led to Mongolia becoming a socialist nation, those that foreshadowed the 1990 Democratic Revolution that drew the socialist era to a close, and the diverse range of films and scores produced after 1990 in the aftermath of the socialist regime.

Nomads on Pilgrimage: Mongols on Wutaishan (China), 1800-1940, by Isabelle Charleux. July 2015, Brill. This work is a social history of the Mongols’ pilgrimages to Wutaishan in late imperial and Republican times. In this period of economic crisis and rise of nationalism and anticlericalism in Mongolia and China, this great Buddhist mountain of China became a unique place of intercultural exchanges, mutual borrowings, and competition between different ethnic groups. Based on a variety of written and visual sources, including a rich corpus of more than 340 Mongolian stone inscriptions, it documents why and how Wutaishan became one of the holiest sites for Mongols, who eventually reshaped its physical and spiritual landscape by their rites and strategies of appropriation.

Mongolian Studies: The Journal of the Mongolia Society is now available on JSTOR. Click here for a link to the entry, including volumes 1-33.

Asian Highlands Perspectives 36: Mapping the Monguor by Gerald Roche and C. K. Stuart, published 2015). Nearly ten years in the making, this book focuses on the people officially referred to in China as the Tu and more commonly known in the West as the Monguor. The Tu live mostly in Qinghai and Gansu provinces, on the northeast Tibetan Plateau. The thirteen contributions in this collection shed new light on diversity among the Monguor, challenging representations that treat them as a homogenous category. This mapping of cultural and linguistic diversity is organized according to the three territories where the Monguor live: the Duluun Lunkuang 'The Seven Valleys', where the Mongghul language is spoken; Sanchuan 'The Three Valleys', where the Mangghuer language is spoken; and Khre tse Bzhi 'The Four Estates', where the Bonan language is spoken. In addition to mapping diversity among the Monguor in terms of these territories, we also map the project of the contemporary Chinese state and Western observers to describe and classify the Monguor. Consisting of translations of valuable source materials as well as original research articles, this book is an essential reference work for Tibetologists, Sinologists, Mongolists, and all those interested in cultural and linguistic diversity in Asia. Includes maps, images, references, article abstracts, and a list of non-English terms with original scripts Mapping the Monguor is is available as a free download at:
PlateauCulture and can be purchased as a hardback HERE.

Faces of the Wolf, by Bernard Charlier (Brill, 2015). In his study of the human, non-human relationships in Mongolia, Bernard Charlier explores the role of the wolf in the ways nomadic herders relate to their natural environment and to themselves. The wolf, as the enemy of the herds and a prestigious prey, is at the core of two technical relationships, herding and hunting, endowed with particular cosmological ideas. The study of these relationships casts a new light on the ways herders perceive and relate to domestic and wild animals. It convincingly undermines any attempt to consider humans and non-humans as entities belonging a priori to autonomous spheres of existence, which would reify the nature-society boundary into a phenomenal order of things and so justify the identity of western epistemology.